Tafsir — Muhammad 10

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Muhammad · Ayah 10 · Muhammad
۞ أَفَلَمْ يَسِيرُوا۟ فِى ٱلْأَرْضِ فَيَنظُرُوا۟ كَيْفَ كَانَ عَـٰقِبَةُ ٱلَّذِينَ مِن قَبْلِهِمْ ۚ دَمَّرَ ٱللَّهُ عَلَيْهِمْ ۖ وَلِلْكَـٰفِرِينَ أَمْثَـٰلُهَا
"Have they not traveled through the land and seen how was the end of those before them? Allah destroyed [everything] over them, and for the disbelievers is something comparable." — Sahih International
English

Ibn Kathir (English)

by Hafiz Ibn Kathir
Do they not see that Allah, Who created the heavens and the earth, and was not wearied by their creation, is Able to give life to the dead Yes, He surely is Able to do all things (33)And on the Day when those who disbelieve will be exposed to the Fire (it will be said to them): "Is this not the truth?" They will say: "Yes, by our Lord!" He will say: "Then taste the torment, because you used to disbelieve! (34)Therefore be patient as did those of determination among the Messengers and be in no hurry for them. On the Day when they will see what they are promised, it will be as though they had not remained (in the world) except an hour in a day. (This is) a clear Message. But will any be destroyed except the defiantly rebellious people (35) Evidence for Life after Death Allah says, those who deny resurrection on Judgment Day, and doubt that the bodies will be raised on that Last Day – Do they not see, أَنَّ اللَّهَ الَّذِي خَلَقَ السَّمَاوَاتِ وَالْأَرْضَ وَلَمْ يَعْيَ بِخَلْقِهِنَّ (that Allah, Who created the heavens and the earth, and was not wearied by their creation,) meaning, the creation of the heavens and earth did not exhaust Him.' Rather, He commanded them: "Be," and they were, without any refusal or delay. They obeyed and responded to Him with submission and fear. Is He not then able to revive the dead? This is similar to what Allah said elsewhere, لَخَلْقُ السَّمَاوَاتِ وَالْأَرْضِ أَكْبَرُ مِنْ خَلْقِ النَّاسِ وَلَٰكِنَّ أَكْثَرَ النَّاسِ لَا يَعْلَمُونَ (Verily, the creation of the heavens and earth is greater than the creation of the people. But most people do not know.)(40:57) Allah responds to the above question by saying, بَلَىٰ إِنَّهُ عَلَىٰ كُلِّ شَيْءٍ قَدِيرٌ (Yes, He surely is Able to do all things.) Then Allah says, as a threat and a warning to whoever disbelieves in Him, وَيَوْمَ يُعْرَضُ الَّذِينَ كَفَرُوا عَلَى النَّارِ أَلَيْسَ هَٰذَا بِالْحَقِّ ۖ (And on the Day when those who disbelieve will be exposed to the Fire (it will be said to them): "Is this not the truth?") meaning, it will be said to them, "Isn't this the truth Is this magic, or do you not see?" قَالُوا بَلَىٰ وَرَبِّنَا (They will say: "Yes, by our Lord!") meaning, they will have no choice but to confess. قَالَ فَذُوقُوا الْعَذَابَ بِمَا كُنْتُمْ تَكْفُرُونَ (He will say: "Then taste the torment, because you used to disbelieve!") Commanding the Prophet ﷺ to persevere Allah then commands His Messenger ﷺ to observe patience with those who rejected him among his people. He says, فَاصْبِرْ كَمَا صَبَرَ أُولُو الْعَزْمِ مِنَ الرُّسُلِ (Therefore be patient as did those of determination among the Messengers.) meaning, as they were patient with their people's rejection of them. "Those of determination" among the Messengers are Nuh, Ibrahim, Musa, 'Isa and the last of all of the Prophets, Muhammad ﷺ. Allah has specifically mentioned their names in two Ayat: Surat Al-Ahzab (33:7) and Surat Ash-Shura (42:13). وَلَا تَسْتَعْجِلْ لَهُمْ (and be in no hurry for them.) which means, 'do not rush the punishment for them.' This is similar to Allah's saying: وَذَرْنِي وَالْمُكَذِّبِينَ أُولِي النَّعْمَةِ وَمَهِّلْهُمْ قَلِيلًا (And leave Me alone to deal with the rejectors, those who are in possession of good things of life. And give them respite for a little while.)(73:11) فَمَهِّلِ الْكَافِرِينَ أَمْهِلْهُمْ رُوَيْدًا (So allow time for the disbelievers, and leave them for a while.)(86:17) Then Allah says: كَأَنَّهُمْ يَوْمَ يَرَوْنَ مَا يُوعَدُونَ لَمْ يَلْبَثُوا إِلَّا سَاعَةً مِنْ نَهَارٍ ۚ (On the Day when they will see that which they are promised, it will be as though they had not remained (in the world) except an hour in a day.) Which is similar to Allah's saying, كَأَنَّهُمْ يَوْمَ يَرَوْنَهَا لَمْ يَلْبَثُوا إِلَّا عَشِيَّةً أَوْ ضُحَاهَا (On the Day they see it (the Hour), it will be as though they had not remained (in the world) except for a day's afternoon or its morning.)(79:46) and as He says, وَيَوْمَ يَحْشُرُهُمْ كَأَنْ لَمْ يَلْبَثُوا إِلَّا سَاعَةً مِنَ النَّهَارِ يَتَعَارَفُونَ بَيْنَهُمْ ۚ (And on the Day when He shall gather them together, (it will be) as if they had not stayed but an hour of a day. They will recognize each other.)(10:45) Then Allah says, بَلَاغٌ ۚ (A clear message.) meaning, this Qur'an provides a clear concept. فَهَلْ يُهْلَكُ إِلَّا الْقَوْمُ الْفَاسِقُونَ (But will any be destroyed except the defiantly rebellious people?) Which means that Allah does not destroy anyone except those who choose the way of destruction. It is part of Allah's justice that He does not punish anyone except those who deserve the punishment – and Allah knows best. This concludes the explanation of Surat Al-Ahqaf. And all praise and blessings are due to Allah. Both success and protection from faults are by His help.
日本語

モフタサル 日本語

by Tafsir Center
アッラーとその使徒たちを否定した者たちが罰を受けるために炎にさらされる日、彼らを非難して言われるだろう。「今目の前にしている懲罰は真実ではないだろうか。あるいはあなたたちがこの世で言っていたように嘘だろうか。」彼らは言う。「確かに、我らが主よ、これは真実です。」すると言われるのだ。「あなたたちがアッラーを信じなかった報いとして、懲罰を味わうがよい。」
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