Al-A'raf · Ayah 37 · Al-Araf
فَمَنْ أَظْلَمُ مِمَّنِ ٱفْتَرَىٰ عَلَى ٱللَّهِ كَذِبًا أَوْ كَذَّبَ بِـَٔايَـٰتِهِۦٓ ۚ أُو۟لَـٰٓئِكَ يَنَالُهُمْ نَصِيبُهُم مِّنَ ٱلْكِتَـٰبِ ۖ حَتَّىٰٓ إِذَا جَآءَتْهُمْ رُسُلُنَا يَتَوَفَّوْنَهُمْ قَالُوٓا۟ أَيْنَ مَا كُنتُمْ تَدْعُونَ مِن دُونِ ٱللَّهِ ۖ قَالُوا۟ ضَلُّوا۟ عَنَّا وَشَهِدُوا۟ عَلَىٰٓ أَنفُسِهِمْ أَنَّهُمْ كَانُوا۟ كَـٰفِرِينَ
"And who is more unjust than one who invents about Allah a lie or denies His verses? Those will attain their portion of the decree until when Our messengers come to them to take them in death, they will say, "Where are those you used to invoke besides Allah?" They will say, "They have departed from us," and will bear witness against themselves that they were disbelievers."
— Sahih International
O Children of Adam! We have bestowed Libas (raiment) upon you to cover yourselves with, and as Rish (adornment); and the Libas (raiment) of Taqwa, that is better. Such are among the Ayat of Allah, that they may remember (26)
Bestowing Raiment and Adornment on Mankind
Allah reminds His servants that He has given them Libas and Rish. Libas refers to the clothes that are used to cover the private parts, while Rish refers to the outer adornments used for purposes of beautification. Therefore, the first type is essential while the second type is complimentary. Ibn Jarir said that Rish includes furniture and outer clothes. 'Abdur-Rahman bin Zayd bin Aslam commented on the Ayah,
وَلِبَاسُ التَّقْوَىٰ
(and the Libas (raiment) of Taqwa...) "When one fears Allah, Allah covers his errors. Hence the 'Libas of Taqwa' (that the Ayah mentions)."
[ يَا بَنِي آدَمَ قَدْ أَنْزَلْنَا عَلَيْكُمْ لِبَاسًا يُوَارِي سَوْآتِكُمْ ] ئهی نهوهكانی ئادهم ئهوه ئێمه پۆشاكێكمان بۆ دابهزاندوون بۆ ئهوهی كه عهورهتتان داپۆشێ [ وَرِيشًا ] وه پۆشاكێكیش بۆ جوانی كه خۆتانی پێ بڕازێننهوهو عهورهتی خۆتانی پێ داپۆشن [ وَلِبَاسُ التَّقْوَى ذَلِكَ خَيْرٌ ] وه بهڵام پۆشاكی تهقواو ئیمان و كردهوهی چاك و له خوا ترسان ئهمه باشترین پۆشاكێكه كه خهڵكی خۆی پێ بڕازێنێتهوه [ ذَلِكَ مِنْ آيَاتِ اللَّهِ لَعَلَّهُمْ يَذَّكَّرُونَ (٢٦) ] ئهمانه نیشانهی خوای گهورهن بهڵكو ئێوه یاد بكهنهوه.
ឱកូនចៅអាហ្ទាំ(មនុស្សលោក)! ជាការពិតណាស់ យើងបានបង្កើតសម្រាប់ពួកអ្នកនូវសម្លៀកបំពាក់ដែលចាំបាច់សម្រាប់បិទបាំងកេរ្តិ៍ខ្មាស់របស់ពួកអ្នក ហើយយើងក៏បានបង្កើតសម្រាប់ពួកអ្នកផងដែរនូវសម្លៀកបំពាក់សម្រាប់តុបតែងលម្អខ្លួនប្រាណរបស់ពួកអ្នកនៅក្នុងចំណោមមនុស្សលោកទាំងឡាយ។ ចំណែកឯសម្លៀកបំពាក់នៃការកោតខ្លាច (ពោលគឺការប្រតិបត្តិតាមនូវរាល់បទបញ្ជារបស់អល់ឡោះដែលទ្រង់បានបង្គាប់ប្រើ និងចៀសវាងឲ្យឆ្ងាយពីបម្រាមទាំងឡាយដែលទ្រង់បានហាមឃាត់) គឺវាល្អប្រសើរជាងសម្លៀកបំពាក់(សម្រាប់បិទបាំងរាងកាយនិងសម្រាប់តុបតែងលម្អ)ទាំងនោះទៅទៀត។ សម្លៀកបំពាក់ដែលបានលើកឡើងនេះ គឺស្ថិតក្នុងចំណោមសញ្ញាភស្តុតាងរបស់អល់ឡោះដែលបង្ហាញទៅលើសមត្ថភាពរបស់ទ្រង់ សង្ឃឹមថា ពួកអ្នកនឹងចងចាំនូវឧបការគុណទាំងឡាយរបស់ទ្រង់ដែលបានប្រទានដល់ពួកអ្នក ហើយថ្លែងអំណរគុណទៅលើឧបការគុណទាំងនោះ។
โอ้ลูกหลานอาดัมเอ๋ย "แท้จริงเราได้ประทานให้แก่พวกเจ้าแล้ว ซึ่งเครื่องนุ่งห่มที่จำเป็นเพื่อปกปิดสิ่งที่อันน่าละอายของพวกเจ้าและเราได้ประทานแก่พวกเจ้าเครื่องนุ่งห่มเพื่อให้พวกเจ้าได้ประดับ และเครื่องนุ่งห่มแห่งความยำเกรงนั้นคือ การปฏิบัติตามสิ่งที่อัลลอฮ์ทรงบัญชาและห่างไกลจากสิ่งที่พระองค์ทรงห้ามนั้น ดีกว่าเครื่องนุ่มห่มที่สัมผัสได้ เครื่องนุ่งห่มที่ได้กล่าวมานั่นแหละคือส่วนหนึ่งจากบรรดาโองการของอัลลอฮ์ที่บ่งบอกถึงความสามารถของพระองค์ เพื่อว่าพวกเจ้าจะได้รำลึกถึงความโปรดปรานของพระองค์ที่มีต่อพวกเจ้าแล้วพวกเจ้าจะขอบคุณพระองค์