Tafsir — Al-Hadid 14

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Al-Hadid · Ayah 14 · Al-Hadid
يُنَادُونَهُمْ أَلَمْ نَكُن مَّعَكُمْ ۖ قَالُوا۟ بَلَىٰ وَلَـٰكِنَّكُمْ فَتَنتُمْ أَنفُسَكُمْ وَتَرَبَّصْتُمْ وَٱرْتَبْتُمْ وَغَرَّتْكُمُ ٱلْأَمَانِىُّ حَتَّىٰ جَآءَ أَمْرُ ٱللَّهِ وَغَرَّكُم بِٱللَّهِ ٱلْغَرُورُ
"He is the First [1] and the Last, [2] the Ascendant [3] and the Intimate, [4] and He is, of all things, Knowing." — Sahih International
English

Ibn Kathir (English)

by Hafiz Ibn Kathir
The Virtues of Surat Al-Hadid Imam Ahmad recorded that 'Irbad bin Sariyah said that the Messenger of Allah ﷺ used to recite Al-Musabbihat before he went to sleep, saying, إِنَّ فِيهِنَّ آيَةً أَفْضَلُ مِنْ أَلْفِ آيَةٍ (In them there is an Ayah that is better than a thousand Ayat.) Abu Dawud, At-Tirmidhi and An-Nasa'i collected this Hadith; At-Tirmidhi said, "Hasan Gharib." The Ayah referred to in this Hadith is – and Allah knows best – هُوَ الْأَوَّلُ وَالْآخِرُ وَالظَّاهِرُ وَالْبَاطِنُ ۖ وَهُوَ بِكُلِّ شَيْءٍ عَلِيمٌ (He is Al-Awwal and Al-Akhir, Az-Zahir and Al-Batin. And He is the All-Knower of everything.)(57:3) Allah willing, we will again mention this subject. Upon Allah we trust and our total reliance and dependence are on Him, and sufficient He is to us as Supporter and Helper. بِسْمِ اللَّهِ الرَّحْمَٰنِ الرَّحِيمِ In the Name of Allah, the Most Gracious, the Most Merciful. سَبَّحَ لِلَّهِ مَا فِي السَّمَاوَاتِ وَالْأَرْضِ ۖ وَهُوَ الْعَزِيزُ الْحَكِيمُ - لَهُ مُلْكُ السَّمَاوَاتِ وَالْأَرْضِ ۖ يُحْيِي وَيُمِيتُ ۖ وَهُوَ عَلَىٰ كُلِّ شَيْءٍ قَدِيرٌ - هُوَ الْأَوَّلُ وَالْآخِرُ وَالظَّاهِرُ وَالْبَاطِنُ ۖ وَهُوَ بِكُلِّ شَيْءٍ عَلِيمٌ (1. Whatever is in the heavens and the earth glorifies Allah – and He is the Almighty, All-Wise.)(2. His is the kingdom of the heavens and the earth. It is He Who gives life and causes death; and He is Able to do all things.)(3. He is Al-Awwal and Al-Akhir, Az-Zahir and Al-Batin. And He is the All-Knower of everything.) Everything that exists glorifies Allah and mentioning some of His Attributes In this Ayah, Allah states that everything that exists in the heavens and earth praises and glorifies Him, including creatures and plants. Allah said in another Ayah, تُسَبِّحُ لَهُ السَّمَاوَاتُ السَّبْعُ وَالْأَرْضُ وَمَنْ فِيهِنَّ ۚ وَإِنْ مِنْ شَيْءٍ إِلَّا يُسَبِّحُ بِحَمْدِهِ وَلَٰكِنْ لَا تَفْقَهُونَ تَسْبِيحَهُمْ ۗ إِنَّهُ كَانَ حَلِيمًا غَفُورًا (The seven heavens and the earth and all that is therein, glorify Him and there is not a thing but glorifies His praise. But you understand not their glorification. Truly, He is Ever Forbearing, Oft-Forgiving.)(17:44) And His saying: وَهُوَ الْعَزِيزُ (and He is the Almighty,) meaning the One to Whom all things submit humility, الْحَكِيمُ (All-Wise.) in His creating, commanding and legislating, لَهُ مُلْكُ السَّمَاوَاتِ وَالْأَرْضِ ۖ يُحْيِي وَيُمِيتُ ۖ (His is the kingdom of the heavens and the earth. It is He Who gives life and causes death;) He is the absolute Owner of His creation, bringing life and death and granting what He wills to whom He wills, وَهُوَ عَلَىٰ كُلِّ شَيْءٍ قَدِيرٌ (and He is Able to do all things.) whatever He wills, is, and whatever He does not will, will never be. He said, هُوَ الْأَوَّلُ وَالْآخِرُ وَالظَّاهِرُ وَالْبَاطِنُ ۖ (He is Al-Awwal and Al-Akhir, Az-Zahir and Al-Batin.) This is the Ayah indicated in the Hadith of 'Irbad bin Sariyah that is better than a thousand Ayat. Abu Dawud recorded that Abu Zamil said, "I mentioned to Ibn 'Abbas that I felt something in my heart. He said, 'Doubts?' and then laughed. Next, he said, 'No one can escape this. Allah the Exalted stated, فَإِنْ كُنْتَ فِي شَكٍّ مِمَّا أَنْزَلْنَا إِلَيْكَ فَاسْأَلِ الَّذِينَ يَقْرَءُونَ الْكِتَابَ مِنْ قَبْلِكَ ۚ لَقَدْ جَاءَكَ الْحَقُّ مِنْ رَبِّكَ (So if you are in doubt concerning that which We have revealed to you, then ask those who are reading the Book before you. Verily, the truth has come to you from your Lord.)(10:94)' He then said to me, 'When you feel any of this in your heart, recite, هُوَ الْأَوَّلُ وَالْآخِرُ وَالظَّاهِرُ وَالْبَاطِنُ ۖ وَهُوَ بِكُلِّ شَيْءٍ عَلِيمٌ (He is Al-Awwal and Al-Akhir, Az-Zahir and Al-Batin. And He is the All-Knower of everything.)'" There are about ten and some odd number of different sayings collected from the scholars of Tafsir regarding the explanation of this Ayah. Al-Bukhari said, "Yahya said, 'Az-Zahir: knowing all things, Al-Batin: knowing all things.'" Our Shaykh Al-Hafiz Al-Mizzi said, "Yahya is Ibn Ziyad Al-Farra', who authored a book entitled Ma'ani Al-Qur'an." There are Hadiths mentioned about this. Among them, Imam Ahmad recorded that Abu Hurayrah said that the Messenger of Allah ﷺ would recite this supplication while going to bed, اللّٰهُمَّ رَبَّ السَّمٰوَاتِ السَّبْعِ، وَرَبَّ الْعَرْشِ الْعَظِيمِ، رَبَّنَا وَرَبَّ كُلِّ شَيْءٍ، مُنْزِلَ التَّوْرَاةِ وَالْإِنْجِيلِ وَالْفُرْقَانِ، فَالِقَ الْحَبِّ وَالنَّوَىٰ، لَا إِلٰهَ إِلَّا أَنْتَ، أَعُوذُ بِكَ مِنْ شَرِّ كُلِّ شَيْءٍ أَنْتَ آخِذٌ بِنَاصِيَتِهِ، أَنْتَ الْأَوَّلُ لَيْسَ قَبْلَكَ شَيْءٌ، وَأَنْتَ الْآخِرُ لَيْسَ بَعْدَكَ شَيْءٌ، وَأَنْتَ الظَّاهِرُ لَيْسَ فَوْقَكَ شَيْءٌ، وَأَنْتَ الْبَاطِنُ لَيْسَ دُونَكَ شَيْءٌ. اقْضِ عَنَّا الدَّيْنَ، وَأَغْنِنَا مِنَ الْفَقْرِ (O Allah, Lord of the seven heavens and Lord of the Magnificent Throne! Our Lord, and the Lord of everything, Revealer of the Tawrah, the Injil and the Furqan, the Splitter of the grain of corn and the date stone! I seek refuge with You from the evil of everything whose forhead You have control over. O Allah! You are Al-Awwal, nothing is before You; Al-Akhir, nothing is after You; Az-Zahir, nothing is above You; and Al-Batin, nothing is below You. Remove the burden of debt from us and free us from poverty.) Muslim recorded this Hadith via Sahl, who said, "Abu Salih used to order us to lay on our right side when we were about to sleep, and then say, اللّٰهُمَّ رَبَّ السَّمٰوَاتِ وَرَبَّ الْأَرْضِ وَرَبَّ الْعَرْشِ الْعَظِيمِ، رَبَّنَا وَرَبَّ كُلِّ شَيْءٍ، فَالِقَ الْحَبِّ وَالنَّوَىٰ، وَمُنْزِلَ التَّوْرَاةِ وَالْإِنْجِيلِ وَالْفُرْقَانِ، أَعُوذُ بِكَ مِنْ شَرِّ كُلِّ ذِي شَرٍّ أَنْتَ آخِذٌ بِنَاصِيَتِهِ، اللّٰهُمَّ أَنْتَ الْأَوَّلُ فَلَيْسَ قَبْلَكَ شَيْءٌ، وَأَنْتَ الْآخِرُ فَلَيْسَ بَعْدَكَ شَيْءٌ، وَأَنْتَ الظَّاهِرُ فَلَيْسَ فَوْقَكَ شَيْءٌ، وَأَنْتَ الْبَاطِنُ فَلَيْسَ دُونَكَ شَيْءٌ، اقْضِ عَنَّا الدَّيْنَ، وَأَغْنِنَا مِنَ الْفَقْرِ (O Allah, Lord of the seven heavens and Lord of the Magnificent Throne! Our Lord, and the Lord of everything, Revealer of the Tawrah, the Injil and the Furqan, the Splitter of the grain of corn and the date stone! I seek refuge with You from the evil of everything whose forhead You have control over. O Allah! You are Al-Awwal, nothing is before You; Al-Akhir, nothing is after You; Az-Zahir, nothing is above You; and Al-Batin, nothing is below You. Remove the burden of debt from us and free us from poverty.) And he used to narrate that from Abu Hurayrah from the Prophet ﷺ."
🕰️ English

Asbab al-Nuzul by Al-Wahidi

by Abu al-Hasan Ali ibn Ahmad al-Wahidi
He is the First, the Last, the Outward, and the Inward, and He is knower of everything. He is the First, for He knew the nonbeings, the Last for He knows what He knew, the Outward through what He made, the Inward, hidden from imaginations. He is the First: He was before every created thing, without beginning. He is the Last: He will be after everything, without end. He is the Outward: He stands over everyone, without any one to overpower or prevent. He is the Inward: He knows all hidden things, without veil. He is the First through beginninglessness, the Last through endlessness, the Outward through unity, and the Inward through eternity. He is the First through awesomeness, the Last through mercy, the Outward through proofs, the Inward through blessings. He is the First through be- stowal, the Last through recompense, the Outward through laudation, the Inward through loyalty. He is the First through guidance, the Last through sufficiency, the Outward through rulership, the Inward through kind favor. He is the First of every blessing, the Last of every tribulation, the Outward of every argument, the Inward of every wisdom. In terms of allusion He is saying, “O child of Adam, in relation to you the people of the world are four groups: A group who are useful to you at the beginning of the state and the first of life, and they are parents. A group who are useful to you at the end of life and the weakness of old age, and they are children. Third is the group of friends, brothers, and all the Muslims who are with you outwardly and show tenderness. Fourth is the group of wives and women, who are your inner, inside realm and are useful to you.” The Lord of the Worlds is saying, “Do not rely and depend on these and do not fancy that they themselves are your caretakers and caregivers, for I am the First and the Last. I am suited to be the beginning and end of your work and state. I am the Outward and the Inward. I keep you in My own keeping and I set straight your final ends. I am the First, for I tightly bound the hearts of the passionate with beginningless compacts. I am the Last, for I hunt the spirits of the truthful with My promises.
Kurdî

تەفسیری ڕێبەر

[ هُوَ الْأَوَّلُ وَالْآخِرُ ] وه‌ هه‌ر خوای گه‌وره‌یه‌ سه‌ره‌تاو یه‌كه‌م بووه‌ پێش هه‌موو كه‌س و شتێك، وه‌ كۆتاییشه‌ دوای هه‌موو كه‌س و شتێك به‌ته‌نها ئه‌مێنێته‌وه‌ دوای ئه‌وه‌ی هه‌موو دروستكراوان له‌ناوده‌چێت و نامێنێ [ وَالظَّاهِرُ ] وه‌ خوای گه‌وره‌ به‌رزو باڵاده‌‌سته‌ به‌سه‌ر هه‌موو شتێكدا [ وَالْبَاطِنُ ] وه‌ زانایه‌ به‌و شتانه‌ی كه‌ نهێنیه‌، یاخود به‌و شتانه‌ى كه‌ له‌ دونیادا نادیاره‌و له‌ پێش چاو نابینرێت، پێغه‌مبه‌ری خوا - صلی الله علیه وسلم - ده‌فه‌رمێت: (اللّهُمَّ أنتَ الأولُ فَليسَ قَبلكَ شَيء، وأنتَ الآخِرُ فَليسَ بعدكَ شَيء، وأنتَ الظاهِرُ فَليسَ فَوقَكَ شَيء، وأنتَ الباطِنُ فَليسَ دونَكَ شَيء) رواه مسلم . واته‌: خوایه‌ هه‌ر تۆ سه‌ره‌تاو یه‌كه‌م بوویته‌و پێش تۆ هیچ كه‌س و شتێك نه‌بووه‌، وه‌ هه‌ر تۆ كۆتایى و دواهه‌مینیت و به‌ ته‌نها ده‌مێنیته‌وه‌ دواى له‌ناوچوونى هه‌موو دروستكراوه‌كان، وه‌ هه‌ر تۆ باڵاده‌ستیت به‌سه‌ر هه‌موو دروستكراوه‌كاندا، وه‌ هه‌ر تۆ زانایت به‌ نهێنیه‌كان و هیچ شتێك نیه‌ كه‌ نهێنى بێت و تۆ نه‌یبیستیت یان نه‌یبینیت یان زانیاریت پێى نه‌بێت و ئاگادارى نه‌بیت [ وَهُوَ بِكُلِّ شَيْءٍ عَلِيمٌ (٣) ] وه‌ خوای گه‌وره‌ زۆر زانایه‌ به‌هه‌موو شتێك و هیچ شتێك له‌ خوای گه‌وره‌ ناشاردرێته‌وه.
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