Tafsir — Muhammad 26

Can then he, who stands on clear evidence from his Lord, be like those for whom their evil deeds are beautified for them, while they follow their own lusts (14)The description of Paradise which is promised to those who have Taqwa, (is that) in it are rivers of water that are not Asin, rivers of milk the taste of which never changes, rivers of wine delicious to those who drink it, and rivers of refined honey; and therein for them are all kinds of fruits, and forgiveness from their Lord. Can this be likened to those who abide eternally in the Fire and are given to drink boiling water that severs their intestines (15) The Worshipper of the Truth and the Worshipper of Lust are not Equal Allah says: أَفَمَنْ كَانَ عَلَىٰ بَيِّنَةٍ مِنْ رَبِّهِ (Can then he, who stands on clear evidence from his Lord...) This means a person who is upon clear vision and certainty concerning Allah's commands and His religion, because of the guidance and knowledge that Allah has revealed in His Book, and because of the pure nature upon which Allah has created him. كَمَنْ زُيِّنَ لَهُ سُوءُ عَمَلِهِ وَاتَّبَعُوا أَهْوَاءَهُمْ ((Can he) be likened to those for whom their evil deeds are beautified for them, while they follow their own lusts?) which means that they cannot be equal. This is similar to Allah's saying, أَفَمَنْ يَعْلَمُ أَنَّمَا أُنْزِلَ إِلَيْكَ مِنْ رَبِّكَ الْحَقُّ كَمَنْ هُوَ أَعْمَىٰ ۚ (Can he who knows that what has been revealed unto you from your Lord is the truth be like him who is blind?)(13:19) And, لَا يَسْتَوِي أَصْحَابُ النَّارِ وَأَصْحَابُ الْجَنَّةِ ۚ أَصْحَابُ الْجَنَّةِ هُمُ الْفَائِزُونَ (Not equal are the people of the Fire and the people of Paradise. The People of Paradise will be the successful ones.)(59:20) Description of Paradise and Its Rivers Allah then says: مَثَلُ الْجَنَّةِ الَّتِي وُعِدَ الْمُتَّقُونَ ۖ (The description of Paradise which is promised for those who have Taqwa...) 'Ikrimah said, مَثَلُ الْجَنَّةِ (The description of Paradise) "This means its description." فِيهَا أَنْهَارٌ مِنْ مَاءٍ غَيْرِ آسِنٍ (In it are rivers of water that are not Āsin,) Ibn 'Abbas, may Allah be pleased with him, Al-Hasan, and Qatadah all said, "It does not change." Qatadah, Ad-Dahhak, and 'Ata' Al-Khurasani all said, "It is not foul-smelling." The Arabs say Asin if its (water) scent changes. وَأَنْهَارٌ مِنْ لَبَنٍ لَمْ يَتَغَيَّرْ طَعْمُهُ (rivers of milk, the taste of which never changes,) which means that the milk is of utmost whiteness, sweetness, and richness. It has been mentioned in a Hadith attributed to the Prophet ﷺ "Their milk did not come out of the udders of cattle." وَأَنْهَارٌ مِنْ خَمْرٍ لَذَّةٍ لِلشَّارِبِينَ (rivers of wine delightful to those who drink it,) which means that the wine does not have a bad taste or foul smell like that of the worldly life. Rather, it is good in its appearance, taste, smell, and effect, as Allah says, لَا فِيهَا غَوْلٌ وَلَا هُمْ عَنْهَا يُنْزَفُونَ (it (the wine) has no bad effects, nor does it cause intoxication.)(37:47) and, لَا يُصَدَّعُونَ عَنْهَا وَلَا يُنْزِفُونَ (From which (the wine) they will have no headache, nor will they be intoxicated.)(56:19) بَيْضَاءَ لَذَّةٍ لِلشَّارِبِينَ (white, delicious to the drinkers.)(37:46) It has been mentioned in a Hadith attributed to the Prophet ﷺ, "Their wine was not pressed under men's feet." وَأَنْهَارٌ مِنْ عَسَلٍ مُصَفًّى (and rivers of refined honey;) which means that the honey is of utmost purity and pleasant color, taste, and smell. It has been mentioned in a Hadith attributed to the Prophet ﷺ, "Their honey did not come out of the bellies of bees." Imam Ahmad recorded from Hakim bin Mu'awiyah who narrated from his father that Allah's Messenger ﷺ said, فِي الْجَنَّةِ بَحْرُ اللَّبَنِ وَبَحْرُ الْمَاءِ وَبَحْرُ الْعَسَلِ وَبَحْرُ الْخَمْرِ، ثُمَّ تُشَقَّقُ الْأَنْهَارُ مِنْهَا بَعْدُ (Verily, there is in Paradise a lake of milk, a lake of water, a lake of honey, and a lake of wine. The rivers then gush out of them. At-Tirmidhi reported this narration in his section of the Description of Paradise, and he said, "Hasan Sahih. In the Sahih, it is recorded that Allah's Messenger ﷺ said, إِذَا سَأَلْتُمُ اللهَ تَعَالىٰ فَاسْأَلُوهُ الْفِرْدَوْسَ فَإِنَّهُ أَوْسَطُ الْجَنَّةِ، وَأَعْلَى الْجَنَّةِ، وَمِنْهُ تُفَجَّرُ أَنْهَارُ الْجَنَّةِ، وَفَوْقَهُ عَرْشُ الرَّحْمٰنِ (When you ask Allah, ask Him for Al-Firdaws, because it is the central and highest part of the Paradise, and from it gush the rivers of the Paradise and above it is the Throne of the Most Merciful.) Allah says, وَلَهُمْ فِيهَا مِنْ كُلِّ الثَّمَرَاتِ (...and therein for them are all kinds of fruits, ...) This similar to His saying, يَدْعُونَ فِيهَا بِكُلِّ فَاكِهَةٍ آمِنِينَ (They will call in it for every kind of fruit in peace and security.)(44:55) And His saying, فِيهِمَا مِنْ كُلِّ فَاكِهَةٍ زَوْجَانِ (In them will be every kind of fruits in pairs.)(55:52) Allah says وَمَغْفِرَةٌ مِنْ رَبِّهِمْ (...and forgiveness from their Lord.) meaning, in addition to all of the above. Allah says, كَمَنْ هُوَ خَالِدٌ فِي النَّارِ (Can this be likened to those who abide eternally in the Fire) meaning, 'can those that We have described their position in the Paradise be like those who will abide eternally in the Fire?' They are not equal, and nor are those who will be in the high ranks (in the Paradise) and those who will be in the lowest depths (Hell). وَسُقُوا مَاءً حَمِيمًا (and are given to drink boiling water) meaning, extremely hot; so hot that it is unbearable. فَقَطَّعَ أَمْعَاءَهُمْ (that severs their intestines) meaning, that will cut their insides – both bowels and intestines. We seek refuge in Allah from that.

アッラーのご命令を果たし、禁止を避けることでかれを意識する者たちにアッラーが約束された天国の特徴は、どれだけ留まったとしても匂いも味も変わらない水からなる川があり、味の変わらないミルクからなる川もあり、飲む人に美味しいだけの酒からなる川や混じり気のない蜂蜜からなる川もある。またそこには望むだけのありとあらゆる果物があり、そして何よりもアッラーに罪を全て帳消しにしてもらえ、咎められることはない。果たしてこの報奨を得る人と、火獄の中からずっと逃げ出せないまま、煮えたぎる熱湯を飲まされ、あまりの熱さに大腸が断ち切れてしまう人が等しいことがあろうか。

توصیف بهشتی که الله به پرهیزگاران خویش- با اجرای اوامر و اجتناب از نواهی او تعالی- وعده داده است که آنها را در آن وارد می‌کند چنین است: رودهایی از آب بدون اینکه بر اثر ماندن زیاد بو و مزه‌اش تغییر کرده باشد، و رودهایی از شیری که مزه‌اش تغییر نکرده، و رودهایی از شرابی لذیذ برای نوشندگان، و رودهایی از عسلی ناب و خالص در آنجا جاری است، و انواع میوه‌هایی که می‌خواهند در آنجا برای‌شان فراهم است، و افزون بر تمام این موارد، گناهان‌شان توسط الله پاک می‌شود، و در قبال آن مواخذه نمی‌شوند. آیا کسی‌که چنین جزایی دارد یکسان است با کسی‌که در جهنم می‌ماند و هرگز از آن خارج نمی‌شود، و آبی بسیار جوشان به آنها داده می‌شود، و روده‌های شکم‌های‌شان از گرمای زیاد آن متلاشی می‌شود؟!

Свезнајући Бог описао је Рај, који је обећао богобојазним верницима, јер су извршавали Божје заповести а сустезали се грехова, рекавши да су у њему текуће реке од питке воде чије се карактеристике нису промениле од дугог стајања, и реке од млека, чистог, укусног, непромењеног, и реке од вина, које ће верници пити с ужитком и насладом, а због чијег конзумирања се неће опити нити ружно понашати, и реке од меда процеђеног. Верници ће, осим тога, у Рају имати сваковрсне плодове и храну на располагању, а вредније је од свега тога то што ће Племенити Бог опростити њихове грехе и прећи преко лоших дела која су учинили. Па, јесу ли исти они који ће у томе ужитку бити и они који ће се у Паклу вечно пржити, где ће бити појени узаврелом водом која је достигла крајњу врелину, а која ће, доспевши у утробу, кидати њихова црева?