Tafsir — Al-Ahzab 33

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Al-Ahzab · Ayah 33 · Al-Ahzab
وَقَرْنَ فِى بُيُوتِكُنَّ وَلَا تَبَرَّجْنَ تَبَرُّجَ ٱلْجَـٰهِلِيَّةِ ٱلْأُولَىٰ ۖ وَأَقِمْنَ ٱلصَّلَوٰةَ وَءَاتِينَ ٱلزَّكَوٰةَ وَأَطِعْنَ ٱللَّهَ وَرَسُولَهُۥٓ ۚ إِنَّمَا يُرِيدُ ٱللَّهُ لِيُذْهِبَ عَنكُمُ ٱلرِّجْسَ أَهْلَ ٱلْبَيْتِ وَيُطَهِّرَكُمْ تَطْهِيرًا
"And abide in your houses and do not display yourselves as [was] the display of the former times of ignorance. And establish prayer and give zakah and obey Allah and His Messenger. Allah intends only to remove from you the impurity [of sin], O people of the [Prophet's] household, and to purify you with [extensive] purification." — Sahih International
English

Ibn Kathir (English)

by Hafiz Ibn Kathir
Indeed in the Messenger of Allah you have a good example to follow for him who hopes in Allah and the Last Day, and remembers Allah much (21)And when the believers saw the Confederates, they said: "This is what Allah and His Messenger had promised us; and Allah and His Messenger had spoken the truth." And it only added to their faith and to their submissiveness (22) The Command to follow the Messenger صلی اللہ علیہ وسلم This Ayah is an important principle, to follow the Messenger of Allah ﷺ in all his words, and deeds, etc. Hence Allah commanded the people to take the Prophet ﷺ as an example on the day of Al-Ahzab, with regard to patience, guarding, striving and waiting for Allah to provide the way out; may the peace and blessings of Allah be upon him forever, until the Day of Judgement. Allah says to those who were anxious and impatient and were shaken by feelings of panic on the day of Al-Ahzab: لَقَدْ كَانَ لَكُمْ فِي رَسُولِ اللَّهِ أُسْوَةٌ حَسَنَةٌ (Indeed in the Messenger of Allah you have a good example to follow) meaning, 'why do you not take him ﷺ as an example and follow his lead?' Allah says: لِمَنْ كَانَ يَرْجُو اللَّهَ وَالْيَوْمَ الْآخِرَ وَذَكَرَ اللَّهَ كَثِيرًا (for him who hopes in Allah and the Last Day, and remembers Allah much.) The Attitude of the Believers towards the Confederates Then Allah tells us about His believing servants who believed Allah's promise to them and how He will make the consequences good for them in this world and in the Hereafter. He says: وَلَمَّا رَأَى الْمُؤْمِنُونَ الْأَحْزَابَ قَالُوا هَٰذَا مَا وَعَدَنَا اللَّهُ وَرَسُولُهُ وَصَدَقَ اللَّهُ وَرَسُولُهُ ۚ (And when the believers saw the Confederates, they said: "This is what Allah and His Messenger had promised us; and Allah and His Messenger had spoken the truth.") Ibn 'Abbas, may Allah be pleased with him, and Qatadah said: "They mean what Allah said in Surat Al-Baqarah: أَمْ حَسِبْتُمْ أَنْ تَدْخُلُوا الْجَنَّةَ وَلَمَّا يَأْتِكُمْ مَثَلُ الَّذِينَ خَلَوْا مِنْ قَبْلِكُمْ ۖ مَسَّتْهُمُ الْبَأْسَاءُ وَالضَّرَّاءُ وَزُلْزِلُوا حَتَّىٰ يَقُولَ الرَّسُولُ وَالَّذِينَ آمَنُوا مَعَهُ مَتَىٰ نَصْرُ اللَّهِ ۗ أَلَا إِنَّ نَصْرَ اللَّهِ قَرِيبٌ (Or think you that you will enter Paradise without such (trials) as came to those who passed away before you? They were afflicted with severe poverty and ailments and were so shaken that even the Messenger and those who believed along with him said,"When (will come) the help of Allah?" Yes! Certainly, the help of Allah is near!)(2:214) meaning, 'this is the trial and test that Allah and His Messenger promised us would be followed by the help and victory of Allah that is near.' Allah says: وَصَدَقَ اللَّهُ وَرَسُولُهُ (and Allah and His Messenger had spoken the truth.) وَمَا زَادَهُمْ إِلَّا إِيمَانًا وَتَسْلِيمًا (And it only added to their faith and to their submissiveness.) This indicates that faith can increase and strengthen in accordance with people's circumstances, as the majority of scholars stated: faith can increase and decrease. We have stated this at the beginning of our commentary on Al-Bukhari, praise be to Allah. وَمَا زَادَهُمْ (And it only added) means, at that time of stress and difficulty إِلَّا إِيمَانًا (to their faith) in Allah, وَتَسْلِيمًا (and to their submissiveness.) means their submission to His commands and their obedience to His Messenger ﷺ.
Kurdî

تەفسیری ڕێبەر

{هەڵوێستی جوامێرانەی باوەڕداران} [ وَلَمَّا رَأَى الْمُؤْمِنُونَ الْأَحْزَابَ ] وه‌ كاتێك باوه‌ڕداران ئه‌و هه‌موو حیزبه‌یان بینی كه‌ لێیان كۆبوونه‌ته‌وه‌ [ قَالُوا هَذَا مَا وَعَدَنَا اللَّهُ وَرَسُولُهُ ] وتیان: ئه‌مه‌ ئه‌و به‌ڵێنه‌یه‌ كه‌ خواو پێغه‌مبه‌ری خوا - صلی الله علیه وسلم - به‌ ئێمه‌یان داوه‌ به‌ سه‌ركه‌وتن له‌ دواى تاقیكردنه‌وه‌ [ وَصَدَقَ اللَّهُ وَرَسُولُهُ ] وه‌ خواو پێغه‌مبه‌ری خوا - صلی الله علیه وسلم - ڕاستیان فه‌رمووه‌ [ وَمَا زَادَهُمْ إِلَّا إِيمَانًا وَتَسْلِيمًا (٢٢) ] وه‌ هیچ شتێكیان زیادی نه‌كرد ته‌نها ئیمان هێنان به‌خوای گه‌وره‌و ته‌سلیم بوونیان نه‌بێ كه‌ خۆیان ته‌سلیمی خوای گه‌وره‌ كردو گوێڕایه‌ڵى خواو پێغه‌مبه‌ری خوایان - صلی الله علیه وسلم - كرد، (ئه‌م ئایه‌ته‌ به‌ڵگه‌یه‌ له‌سه‌ر ئه‌وه‌ى كه‌ ئیمان زیادو كه‌م ده‌كات، به‌ ئیمان و كرده‌وه‌ى چاك زیاد ده‌كات، وه‌ به‌ كوفرو تاوان كه‌م ده‌كات).
فارسی

مختصر تفسیر فارسی

و مؤمنان چون احزاب جمع‌شده برای پیکار با خویش را دیدند گفتند: این همان آزمایش و بلا و پیروزی‌ای است که الله و رسولش به ما وعده دادند، و الله و رسولش در این مورد راست گفته‌اند، به تحقیق که محقق شد، و مشاهدۀ احزاب توسط آنها جز بر ایمان به الله و فرمان‌برداری آنها از او تعالی نیفزود.
日本語

モフタサル 日本語

by Tafsir Center
信者たちは部族連合軍を見たとき言った。これはアッラーとかれの使徒がわたしたちに約束された試練であり、苦難と支援である、それについてはアッラーとかれの使徒は真実を語ったのだと。そこでその軍を見たことで、かれらの信心と服従の心はますます深まった。
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