Tafsir — Hud 9

Say:"O people! If you are in doubt about my religion - I will never worship those whom you worship besides Allah, rather, I will worship Allah, the One Who cause you to die. And I was commanded to be one of the believers (104)And (I was commanded), "Direct your face toward the Hanif (monotheism) religion, and not be one of the idolators. (105)"And do not invoke besides Allah what will not benefit you nor harm you. For if you did, you would certainly be one of the wrongdoers. (106)And if Allah touches you with harm, there is none who can lift it but He. And if He intends good for you, then none can repel His favor which He causes to reach whom He wills among His servants. And He is the Pardoning, the Merciful (107) The Command to worship Allah Alone and rely upon Him Allah, the Exalted, says to His Messenger, Muhammad , 'Say: O mankind! If you are in doubt about the correctness of that which I have been sent with the Hanif (monotheism) religion - the religion which Allah has revealed to me – then know that I do not worship those whom you worship besides Allah. Rather, I worship Allah alone, ascribing no partners to Him. He is the One Who causes you to die just as He gives you life. Then, unto Him is your final return. If the gods that you call upon are real, I still refuse to worship them. So call upon them and ask them to harm me, and you will see that they can bring no harm or benefit. The only One Who holds the power of harm and benefit in His Hand is Allah alone, Who has no partners.' وَأُمِرْتُ أَنْ أَكُونَ مِنَ الْمُؤْمِنِينَ (And I was commanded to be one of the believers.)[10:104] Concerning Allah's statement, وَأَنْ أَقِمْ وَجْهَكَ لِلدِّينِ حَنِيفًا (And that you direct your face towards the Hanif religion) This means to make one's intention in worship solely for Allah alone, being a Hanif. Hanif means one who turns away from associating partners with Allah. For this reason Allah says, وَلَا تَكُونَنَّ مِنَ الْمُشْرِكِينَ (and not be one of the idolators.) This statement is directly connected with the previous statement, وَأُمِرْتُ أَنْ أَكُونَ مِنَ الْمُؤْمِنِينَ (And I was commanded to be one of the believers.) Concerning His statement, وَإِن يَمْسَسْكَ اللَّهُ بِضُرٍّ (And if Allah touches you with harm,) This verse contains the explanation that good, evil, benefit and harm only come from Allah alone and no one shares with His power over these things. Therefore, He is the One Who deserves to be worshipped alone, without ascription of partners. Concerning His statement, وَهُوَ الْغَفُورُ الرَّحِيمُ (And He is the Pardoning, the Merciful.) This means that He is forgiving and merciful towards those who turn to Him in repentance, regardless of what sin the person has committed. Even if the person associated a partner with Allah, verily Allah would forgive him if he repented from it.

使者啊！如果真主使你遭灾，那么，除祂外，绝无能解除灾害的。如果真主意欲降福于你，任何人都不能阻止祂的恩惠。祂将祂的恩惠赐予祂所意欲的仆人，谁也不能强迫祂。对于忏悔的仆人，祂是至恕的、至慈的。

Ô Messager, si Allah faisait que tu sois touché par une épreuve et que tu demandais à ce qu’elle soit éloignée de toi, personne d’autre que Lui ne l’éloignerait. De même, s’Il te faisait prospérer, personne d’autre que Lui n’aurait le pouvoir d’éloigner Sa grâce. Il accorde Sa grâce à qui Il veut parmi Ses serviteurs sans que rien ne L’y contraigne. Il pardonne à ceux parmi Ses serviteurs qui se repentent et est miséricordieux envers eux

Ако Бог одреди да те, о Посланиче, задеси нека жалост и несрећа, а ти будеш се будеш трудио да те она не задеси, знај да је нико од Бога не може отклонити. Ако Он буде желео да ти какво добро и благодат да, знај да нико Његову доброту не може спречити. Он Своју благодат и доброту дарује коме хоће и нико Га ни на шта не може присилити. Он прашта људима који се покају и самилостан је према њима.